Constructing Newport Seaside Luxury Properties
January 17, 2011.
TALES OF KNOTTS ISLAND by Henry Beasley Ansell
STONE AND WOODHOUSE; A Struggle Near KEMPSVILLE AND A NOL Professionals; THE CLEARING UP Period; TWO REVIVALS AT The same TIME; Outdated AND NEW Highway FUSS NOT But Dead; Feedback
In this chapter one can find the end result of the church row in a combat; but that of the roads still intact. Each Hunter and Woodhouse had been bony, tall and muscular, and regarded to be males of great strength and were so counted; whereas Stone was not so tall, but higher proportioned–broad shouldered, nicely built, and carrying the correct quantity of bone and muscle to make an all-spherical battle, and I’m certain he was pluck throughout. So this feud terminated in a fight near Kempsville, Princess Anne. Common Woodhouse (I imagine his correct identify as Hunter Woodhouse) lived near this village and rode horseback a good deal; in riding out one morning quickly after the Knotts Island carousel, he met Stone in his sulky. Stone halted and exclaimed: “You dare not get off of your horse.” Woodhouse was referred to as a struggle-horse in a combat, when a fight was required or compelled upon him by a challenge. So he proceeded to get off his horse and in doing so his back was turned in the direction of Stone. In a flash Stone leaped from his seat and had Woodhouse quick behind. Stone was a strongly constructed man and one most individuals would have dreaded to battle; but Woodhouse was the stronger and attain Stone’s hair in the rear with his long arms; brought Stone’s head in his entrance; threw Stone face downward in the sandy and dusty horse observe, took him by the ears, and pummeled his face within the sand till Stone cried for mercy. Woodhouse let up-with out placing a blow. Woodhouse thereupon gave Stone a lecture; that he must be thankful that he had caught it so mild, for he (Stone) deserved a very good thrashing for telling that lie; and, furthermore, wearing the robes of a preacher, and daring folks on the public road for a fight, known as for a double dose, and the next time he was guilty of such conduct he would get what he deserved. Stone, preacher though he was; had got the better of Woodhouse on this affray, probably he would have been satisfied; however in being otherwise, he straightway swore out a warrant and obtained it into the courts of Princess Anne. This was precisely the place Woodhouse wished to show up Stone. The Methodist members of this county did not want this affray and its causes to be openly canvassed in the courtroom-house; for the testimony alone of each Hunter and Woodhouse, two nicely know respected residents, would be unimpeachable; so Woodhouse was seen relative to a compromise. To this Woodhouse stated no, for, said he, a man like Stone who was filled with falsehood and deception and who had introduced so much disturbance not solely within the church but outdoors as nicely, needs to be proven up, and the court docket-house was the only correct place to take action.
It was now well known that there can be an abundance of proof of Stone’s misconduct; and, to save the county such a spectacle, there have been influences dropped at bear on the prosecuting lawyer to lighten up, so the case never got here to trial. It strikes me that I have heard that Stone, the principle witness for the state was absent when the case got here on for trial–therefore a nol prosequi was entered. Nevertheless, whatever turn might have been taken in this case, it was by no means heard in court docket. So ended this tumult.
As far as the writer’s recollection goes he has tried to pen down this preventing affair substantially as he heard from all sides, and have tried to narrate the factors that had grow to be so infamous on this fight, for it was an affair and canvassed for fifty miles from this battle ground.
Cleansing UP Period
Princess Anne circuit by this time had had enough of this Knotts Island wrangle; and, if my recollection serves me, Stone was relieved of his cost the following conference yr.
Knotts Island, though, stuck to Stone to the final, and named youngsters “William Wark Stone,” and there is still one Stone or extra there but.
Princess Anne circuit; having had sufficient fuss, quiet started to prevail, a greater feeling ensued, and unfold even to Knotts Island.
The preachers despatched the next yr and years after this advocated peace, and these preachers had been apparently pleasant. Tom Jennings for the Reformers and one Gibbs for the Methodist were very pleasant, and Jennings preached for Gibbs more than as soon as. This brotherly feeling between the two preachers had its effect on the disturbing components.
The M. P. Church bought a young man from Westmoreland County, Virginia, named W. W. Walker. A brighter young man, it was mentioned, never graced a Virginia pulpit, and i had reasons afterwards to suppose so. He was an orator of the primary class, thoroughly educated, and a pacesetter of the lots. Everybody appreciated Walker, even the Methodist.
This Walker thereafter turned well-known not solely as a preacher however as a lawyer and politician. Virginia, when beneath carpetbag rule after the Civil Warfare; when searching for shiny, progressive men that could lead on the masses, by no means performed a greater thing than choosing him to stump the state in behalf of the democratic nominee for governor.
There was little question, from what I heard, that he did as a lot as or greater than any other man in making that marketing campaign a hit, which resulted in placing one other Walker within the governor’s chair, and making the carpet-baggers hustle out.
Walker preached two years on this circuit, and was compelled by the rule of the church to go away; but after the absence of 1 12 months he was returned for two more years.
Massive Meetings ON THE ISLAND
Huge conferences on the Island in those days typically lasted four weeks; any assembly that did not last two weeks was thought of a small affair.
Typically the two churches would have their massive meetings occurring at the same time, for the entire prejudices had not as but disappeared. So the Rev. W. W. Walker appointed his meeting and when it got here on he had directly a stirring revival. The Methodists commenced their meeting every week thereafter, the time looking propitious, and in addition they had a giant time.
The 2 churches have been a few half-mile apart and dense meetings in revivals typically lasted till morning. If a crowds travelled from one to the opposite all evening, for these meetings in revivals typically lasted until morning. If a controversy ought stone island baseball cap sale to arise, nevertheless, even at one of these revivals and even amongst church members, about this same old and new road matter, the disputants could be ready directly to drag hair. So Joel J. Wicker and William Fentress, the latter one of the crucial peaceable men on the Island and a church member in good standing, needed to be separated concerning the half-approach mark between these two revival grounds, about where William Cooper lives or did stay, This is talked about not because it was an remoted case however as a result of it shows the sentiment in each church and state even within the midst of two revivals.
After this, when some years had rolled by, the Methodist Episcopal Church within the Virginia Annual Convention so amended these guidelines and legal guidelines which primarily had induced the cut up that the Methodist Protestant Church became reconciled and joined itself once more to its mother, the Methodist Episcopal.
While all the Reformers weren’t happy with this move, but a lot of the previous class of each sides who had fought so bitterly have been useless and few have been left for bickerings. So ended this loopy church war; and, it is hoped, forever.
Now I say, and let it’s expressly understood, that all the folks of Knotts Island did not rock and nurse this Church quarrel, for there were conservatives on each sides that regretted such a tumult; but there were sufficient religious pretenders and fanatics on both sides, who gloried in disputes and quarrels; and it had a tendency to draw many better individuals into these brawls: for, according to the instances, a church quarrel is likely to be precipitated there maybe as shortly as a row in politics. At any public gathering for political functions let a few, although half drunken and of probably the most ignorant class, get within the road, throw up their hats and hurrah, even for that which they know not the that means of, and it has a tendency to hearth up many more of the crowd present and a tremendous noise may end result.
Such crude reveals, taken for patriotism, all the time inflames the small boys.
Well does the author remember when he was but eight years previous, and Harrison was working for the Presidency, (1840). The author was born and rocked in the democratic cradle, but he didn’t know the distinction between the democratic and whig parties, and knew as little about geography; nonetheless he beat his finger-ends and knuckles till blistered, on tin pans, that General Cass might down “Outdated Tippecanoe and Tyler too,” with their helpers–log-cabin, laborious cider and inexperienced gourds. When news got here that Harrison was elected he said no–unimaginable–for he knew that that hero bought scarcely any votes on the Island election for he was there.
Now, my associates, apart from the preachers and some others maybe, those who entered into these church brawls and kept them aflame knew as little about creeds and their government they had been fussing a lot about as I knew about political events and geography when Harrison was elected President.
Only one month after his inauguration (April 4th, 1841) he died. Harrison was a Normal, a army chief, and that i suppose an excellent man; but the new politicians and information-papers that opposed him declared that the Almighty introduced him speedily to his finish, on account of being a whig and to thwart him in finishing up the whig doctrine in his presidential time period. Such stuff was preached by the democratic stump speakers after their convention in 1844, that nominated Polk and Dallas as their leaders, against Clay and Frelinghuysen of the Whig occasion. The whigs to play evens on this line put in their campaign songs and sang:
“James Ok. Polk and George M. Dalls; One for h__l and ‘bother for the gallows.”
Such puffs that the democratic gave to account for the death of Harrison, as aforesaid, generally make nice changes in the political sphere with the ignorant and the superstitious, for methinks thereafter the whig party began to dissolve.
Politicians should never infuse such doctrine into the crowds, neither should preacher be culpable in church rows. If Stone had caught to the work he was commissioned to do; and the fussy members of these two churches had caught to their vows, there by no means would have been such disorder as herein set forth.
In this highway war each sides had a reasonable sense for the dispute that arose; but this church struggle there was little sense with no purpose in any respect. The Reformers, or the M. P. Church split off on account that none however bishops, elder and preachers had a say-so in church affairs, the laymen being stored in the background to do nothing however jingle their pockets in Church assist and so on.
Now both sides labored a mistaken on this church battle. The M. E. Church in their Virginia Annual Conference, after a conflict of Twenty-5 years or more so altered their Church rules & legal guidelines to admit the laymen to have a vote and now they’ve laymen delegates even of their Annual Conferences– on paper if nothing else the most important factor that cause the break up & secession to take place in 1830. Now, why had not the M. E. Church have so altered their legal guidelines at the time of the cut up, if so doubtless there would have been no cut up at all, and this twenty yeras of warfare and fuss breeding would by no means have been. There the place the old facet Methodist werewrong. Now, what is to be stated of the new facet Methodist–M. P. Church–Reformers; they have been unsuitable also; they preach towards bishops, elders and preachers, that have been rulers of the church and referred to as such episcopacy, and by the laymen having no voice within the church, the M. P. Church called this monarchism, etc.
Now what did these Reformers do, after the Mother Church had somewhat changed their guidelines as to permit the laymen to vote and to be delegates to their conferences, they all in a physique went again to the mother church with its bishops and elders and many others. Now two thirds of the causes of this cut up, methinks, were freakish and trivial. Suppose the heads of a church are referred to as bishops. I believe bishop, in religious matters, is extra ecclesiastical than president. What’s in a reputation anyway.
I feel the perfect officials of the Methodist today are its bishops and elders. An elder has a circuit of circuits; goes the rounds of every circuit four occasions through the year, and if the preacher in control of a circuit scarcely fills the invoice, the circuit can at the least hear eight or 10 good sermons from the elder. The information the elder gets from the preacher in charge, the church officials, and viewing the Congregations he addresses, he can come fairly close to the kind of preacher needed on each circuit. These elders speak such things over with their bishop on the conferences earlier than the appointments are made and generally the appointments turn out satisfactory. So the Methodist denomination at all times have a preacher without searching up one, and there you are without worry. This church warfare was creedism, pure and simple.
An excellent factor perverted is doubly harmful: Politics and religion so essential to man’s moral and social state are subject to horrible abasement. How apt we are to ignore the substance and grasp the shadow; to quote the precept and dodge the apply; to worship the creed and overlook the Christ!
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